![]() Robert Todd Carroll
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Charles Tart (1937-)-- --Charles Tart A parapsychologist with a Ph.D. in psychology Early in his career, Tart edited a psychology text, Altered States of Consciousness (1969) and authored several of the articles in his anthology. He defined an altered state of consciousness (ASC) as one in which an individual “clearly feels a qualitative shift in his pattern of mental functioning.” For those who prefer a behaviorist definition, he offered the following: “an ASC is a hypothetical construct invoked when an S’s behavior (including the behavior of verbal report) is radically different from his ordinary behavior.” Tart believes that Yoga and Zen had long been tapping into ASCs and that there was something mystical or spiritual, something superior or higher, about these altered states of consciousness. For Tart, ASCs are a gateway to a higher consciousness, to the realm of the paranormal and the spiritual. Tart considers a hypnotized person to be in an altered state. One of the more unusual uses of hypnosis is described in his article “Psychedelic Experiences Associated with a Novel Hypnotic Procedure, Mutual Hypnosis.” Tart’s scientific experiment involved two people, or Ss, called A and B. Tart had A hypnotize B. Then, while under hypnosis, B hypnotized A. Then A would deepen B’s hypnotic state; then B would deepen A’s hypnotic state, “and so on.” He wanted to see if he could increase the depth of hypnosis a given S could reach by having S en rapport, defined as “the special relationship supposed to exist between hypnotist and S.” Says Tart: “I reasoned that if rapport was greatest in deep hypnotic states, a technique which markedly increased rapport would likely increase the depth of hypnosis” (292). Tart concluded: “Although this report is based on only two Ss, the results with them were dramatic enough to warrant considerable research on mutual hypnosis” (307). He notes that mutual hypnosis “might offer a way to produce psychedelic experiences in the laboratory without the use of drugs and with more flexibility and control than is possible with drugs” (308). Tart explains how he first got interested in the paranormal in the following story told at a talk he gave in Casper, Wyoming:
There is no need to perceive this event as paranormal, according to James Randi, who tape-recorded the story. A shock wave travels at different speeds through the ground and through the air. The difference over 35 miles would be about 8 seconds. Most likely the shaking earth woke up the young lady in a fright and 8 seconds later the window shook. She and Tart assumed that the explosion took place when the window shook, making her experience inexplicable by the known laws of physics. This explanation only makes sense, however, if one ignores the known laws of physics. Tart once wrote, “The implications of ESP for understanding human nature are enormous, and call for extensive, high quality scientific research” (letter to the New York Review, February 19, 1981). Yet, Tart and other parapsychologists seem to have made little headway in justifying the first claim or in living up to the second (Randi 1982, 153; Gardner 1981, 211). _____ Note: The Randi article suggests that Tart is the one working in Berkeley with a lab assistant. Tart was born in 1937 and the Port Chicago explosion occurred in 1944. Tart may have been a prodigy but I doubt that at age seven he had his own lab. The point of the story is that Tart preferred the paranormal explanation to the mundane one, as do many true believers. Randi's talk was given without notes or text, and was edited by the publisher of Skeptic magazine. I asked him about the story and he very kindly sent me a transcription of what Tart said. The gist is that Tart told the story about the girl much as Randi recollected it. However, the girl was working for Tart at the time he was telling the story and she had worked in an electronics factory at the time of the explosion. Here is a bit of the transcript:
Tart tells the story as one that doesn't "make sense in terms of physics." He goes on to say that many people have similar stories and that "What you make of them depends very much, I think, on your prior convictions." Finally, Tart uses the story as an example of the kind of thing that he thinks justifies doing parapsychology. See also astral projection, ESP, hypnosis, Raymond Moody, paranormal, and parapsychology. further reading Alcock, James E. Parapsychology: Science or Magic (Pergamon Press 1981) Christopher, Milbourne. ESP, Seers & Psychics (Thomas Y. Crowell Co. 1970). Gardner, Martin. Science: Good, Bad and Bogus (Buffalo, N.Y.: Prometheus Books, 1981). Hansen, George P. The Trickster and the Paranormal (Xlibris Corporation, 2001). Randi, James. Flim-Flam! (Buffalo, New York: Prometheus Books,1982). Marks, David. The Psychology of the Psychic (Buffalo, N.Y.: Prometheus Books, 2000).
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©copyright 2005 Robert Todd Carroll |
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updated 12/03/07 |
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